, by exploring the vicissitudes of the representation of a crosscentury sodomitical encounter,
*img 1530s #AgnoloBronzino Italian Portrait of a Young Man, met
#QueenlyDiptych
And if someone wants to give their love...
LET IT IN... LET IT IN...
*img #GwenaëlRattke LET IT IN..., in 2019 Mechanical Fantasy Box: The Homoerotic Journal of #PatrickCowley
#lesfolliesdeshommes
Abolishing property ownership over one’s own body and over the body of others is an operation inherent in the pervert’s imagination; he inhabits the bodies of others as if they were his own, and thus attributes his own to others.
—#PierreKlossowski, 1970 Living Currency
*img #RichardHunter transaction gestures, in 1989 #DungeonMaster No 36
#thehomoindwell
we're a bunch of dirty depraved faggots, but then
*img Fall 1971 #FagRag No 2, cover
https://rozsixties.unl.edu/items/show/650
#thefaggotarchive
I liked fag better. Gay was a bit too clean, too Gringo. It wasn't hard enough. When queer came on the scene, I really started getting pissed. It took ten years to build an identity, and then I had to change everything.
—#GuillaumeDustan, 1999 e.m@le editorial, No. 66
#heretikread
, com si n'hi hagués prou amb estirar els nostres cossos―
*img #JDCadinot Sense Títol, a 1981 #coverboyMag No 6 (editat per #SabínApalategui)
#lesfolliesdeshommes
; i aquest espai fosc submediàtic instaura 'lo altre' de l'arxiu,
*img 1985 25/34 Photographes #RalfMarsault #HeinoMuller R.S.L. et Steve. Paris, a 1986 #Magazinetrimestriel No 10-11
#heretik_xyz
La ontología clásica se pregunta por lo que se esconde bajo las apariencias de la naturaleza; la ontología de los medios se pregunta qué se esconde tras los signos mediáticos,
—#BorisGroys, 2000 (2008) BS
*img 2019 #SpyrosRennt Both Hands Full
#heretik_xyz
Die Zeitschrift… sollte die materielle Basis schaffen für… Öffentlichkeitsarbeit, Aufklärung, Erstellung einer wissenschaftlichen Dokumentation über unser Dasein und unser Sosein.
Zeitschrift #club68 / SOH
1968-1971
schwulengeschichte.ch/epochen/6-aufb…
#thefaggotarchive #heretik_xyz
I only captured beauty. But opinions differ about what beautiful is.
—#KarlheinzWeinberger
*img Foto: Jim, Zürich, in 1970 #Club68 No 11. The story of how a Zurich warehouse worker became a pioneer of homoerotic photography
http://kvadratinterwoven.com/foto-jim-zurich
#lesfolliesdeshommes #DerKreis
, vull trunyellar l'aire d'aquest carnet de notes, de citacions d'arxiu, de petites constel·lacions de micrografies que he fet a l'atzar de les pèrdues: teixir col·leccions de no-resos.
—#BielMesquida, 2012 Ldt
*img 1931 #EvaBesnyö Arbeider in Berlijn, Rijks
#heretik_xyz
It is difficult to collapse the distances over which knowledge exercises its illusory mastery of otherness.
—#LeoBersani, 2015 TaT
*img 1985 #RobertPruzan conversation at CMC Carnival, SF
#heretik_xyz
The leather subculture is organized around sexual activities and erotic semiotics that distinguish from the larger gay male population.
—#GayleRubin, 2000 SSaUS
*img 1975 #CharlesKerbs aka #Matt, Join the Parade to the 10th Annual CMC Carnival, Seamen's Hall, SF
#theprurientad
This is not just documentary; it’s erotic documentary.
—#JackFritscher, 1999 GSF
*img 1977-78 CMC Carnival at Seaman's Hall, SF.
Fritscher and #Sparrow chronicled for #DrummerMag No 20 & 26 the last years of this 'wet, escalating group-sex-on-drugs' ritual
#homosexethnography
en fea bacanal!
*img 'mucho mas fuchi' (c 1970 Revista Alarma! México), en #SusanaVargas #CuauhtémocMedina, 2014 Más "Mujercitos!"
#lesfolliesdeshommes
Literature, like sex, is not always ‘safe’. The risk of transgressive literature—that it may expose the self to extreme boundary violation—is the source of its erotic power.
—#TimDean, 2010 TEoT
*img n.d. #JohnKlamik aka #Sean Bound and Gagged
#heretik_xyz
“my boys”
*img 1952-1955 #JackRobinson Fat Tuesday (Mardi Gras) revelers in the vicinity of Dixie’s Bar at Bourbon St. New Orleans
https://www.southerncultures.org/article/fat-tuesday-dixies-jack-robinsons-new-orleans-mardi-gras-photographs-1952-1955/
#homosexethnography
Midnight!
The revelers sweep into the streets like tumblers into an arena.
Mardi Gras!
—#JohnRechy, 1963 City of Night
*img 'it's Mardi Gras in New Orleans' (Bourbon Pub Ad), in Mar 1974 #ContactNewspaper No 1 v/#HenryMcClurg
http://www.houstonlgbthistory.org/Houston80s/Voice/Contact/Contact-0374.pdf
#theprurientad
homo faggotries & undercommons—sodomies, Lo Gai Saber, espellar Mascle, i + —digging heritage—a visual essay (18+)—Recombination is also our task,