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chirpInfluenceurs et influenceuses d'extrême droite. <a href="https://nanao.cybtex.fr/tags/canada" class="mention hashtag" rel="nofollow noopener" target="_blank">#canada</a> <a href="https://nanao.cybtex.fr/tags/france" class="mention hashtag" rel="nofollow noopener" target="_blank">#france</a> <a href="https://nanao.cybtex.fr/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a> <a href="https://nanao.cybtex.fr/tags/online" class="mention hashtag" rel="nofollow noopener" target="_blank">#online</a> <a href="https://nanao.cybtex.fr/tags/web" class="mention hashtag" rel="nofollow noopener" target="_blank">#web</a> <a href="https://nanao.cybtex.fr/tags/technologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#technologies</a> <a href="https://nanao.cybtex.fr/tags/threats" class="mention hashtag" rel="nofollow noopener" target="_blank">#threats</a> [ <a href="https://ici.radio-canada.ca/info/videos/1-10340661/pop-fascisme-quand-extreme-droite-investit-web" rel="nofollow noopener" target="_blank">https://ici.radio-canada.ca/info/videos/1-10340661/pop-fascisme-quand-extreme-droite-investit-web</a> ] ⓘ Avril 1996 : le Front national est le premier parti politique en France à créer un site web.<ul><li>Le terme fachosphère est apparût autour de 2008. Globalement, celui-ci désigne des groupes aux tendances plutôt diverses : extrémistes, nationalistes anticapitalistes, islamophobes, catholiques intégristes, complotistes, néonazis, antisémites.</li></ul>

Claude TrudelStatistiques mondiales sur la confiance envers les médias <a href="https://www.visualcapitalist.com/where-people-trust-the-media-2025/" rel="nofollow noopener" translate="no" target="_blank">https://www.visualcapitalist.com/where-people-trust-the-media-2025/</a> <a href="https://jasette.facil.services/tags/m%C3%A9dia" class="mention hashtag" rel="nofollow noopener" target="_blank">#média</a> <a href="https://jasette.facil.services/tags/confiance" class="mention hashtag" rel="nofollow noopener" target="_blank">#confiance</a> <a href="https://jasette.facil.services/tags/monde" class="mention hashtag" rel="nofollow noopener" target="_blank">#monde</a> <a href="https://jasette.facil.services/tags/Canada" class="mention hashtag" rel="nofollow noopener" target="_blank">#Canada</a> <a href="https://jasette.facil.services/tags/France" class="mention hashtag" rel="nofollow noopener" target="_blank">#France</a> <a href="https://jasette.facil.services/tags/USA" class="mention hashtag" rel="nofollow noopener" target="_blank">#USA</a> <a href="https://jasette.facil.services/tags/Chine" class="mention hashtag" rel="nofollow noopener" target="_blank">#Chine</a> <a href="https://jasette.facil.services/tags/Inde" class="mention hashtag" rel="nofollow noopener" target="_blank">#Inde</a> <a href="https://jasette.facil.services/tags/Indon%C3%A9sie" class="mention hashtag" rel="nofollow noopener" target="_blank">#Indonésie</a> <a href="https://jasette.facil.services/tags/opinion" class="mention hashtag" rel="nofollow noopener" target="_blank">#opinion</a> <a href="https://jasette.facil.services/tags/id%C3%A9ologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#idéologies</a> <a href="https://jasette.facil.services/tags/statistiques" class="mention hashtag" rel="nofollow noopener" target="_blank">#statistiques</a>

Daniel Dvorkin"Peer review is the worst method of safeguarding scientific integrity, except for all those other methods that have been tried from time to time." As Churchill might have said if he'd been a scientist rather than a politician.From a conversation with a friend: <a href="https://theconversation.com/peer-review-is-meant-to-prevent-scientific-misconduct-but-it-has-its-own-problems-248015" rel="nofollow noopener" target="_blank">https://theconversation.com/peer-review-is-meant-to-prevent-scientific-misconduct-but-it-has-its-own-problems-248015</a>There are a lot of flaws in <a href="https://qoto.org/tags/peerreview" class="mention hashtag" rel="nofollow noopener" target="_blank">#peerreview</a> as it's generally done now, and people working to improve it. But what's the alternative to the concept itself? We know what general public <a href="https://qoto.org/tags/commentary" class="mention hashtag" rel="nofollow noopener" target="_blank">#commentary</a> on <a href="https://qoto.org/tags/science" class="mention hashtag" rel="nofollow noopener" target="_blank">#science</a> looks like, and politicians shoehorning science into their <a href="https://qoto.org/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a>, and science for <a href="https://qoto.org/tags/profit" class="mention hashtag" rel="nofollow noopener" target="_blank">#profit</a> without checks on validity ... they're all awful.None of them can be completely avoided either, any more than the potent combination of authoritarianism and stupidity which is always trying to infect <a href="https://qoto.org/tags/democratic" class="mention hashtag" rel="nofollow noopener" target="_blank">#democratic</a> forms of <a href="https://qoto.org/tags/government" class="mention hashtag" rel="nofollow noopener" target="_blank">#government</a>. (Just to choose a random example.) And in fact there *should* be input into science from outside the field, because it doesn't exist in a vacuum any more than defense or education or business or religion or any other large-scale area of human endeavour.But if there's a better way to keep science more or less on track, I'll be damned if I know what it is. The only people qualified to judge the work of scientists—not the big-picture priorities, and not the utility of the results, but the nitty-gritty of the work itself—are other people knowledgeable in the same line of work, and I don't see that changing. Same as any other job, really.Like I said above, there are proposals for addressing peer review's flaws, and I'll be happy to expound on that if anyone likes.

Petra van CronenburgI just discovered a rabbit hole website for people who search knowledge and background about modern <a href="https://mastodon.online/tags/populism" class="mention hashtag" rel="nofollow noopener" target="_blank">#populism</a> and threats to democracies: The European Center For Populism Studies (working about the whole world) <a href="https://www.populismstudies.org/" rel="nofollow noopener" translate="no" target="_blank">https://www.populismstudies.org/</a> Perhaps interesting for others, too.<a href="https://mastodon.online/tags/DemocracyMatters" class="mention hashtag" rel="nofollow noopener" target="_blank">#DemocracyMatters</a> <a href="https://mastodon.online/tags/education" class="mention hashtag" rel="nofollow noopener" target="_blank">#education</a> <a href="https://mastodon.online/tags/media" class="mention hashtag" rel="nofollow noopener" target="_blank">#media</a> <a href="https://mastodon.online/tags/authoritarianism" class="mention hashtag" rel="nofollow noopener" target="_blank">#authoritarianism</a> <a href="https://mastodon.online/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a> <a href="https://mastodon.online/tags/politicalScience" class="mention hashtag" rel="nofollow noopener" target="_blank">#politicalScience</a>

chirp🇨🇦 Interpellation d'un homme antisémite soupçonné de développer un laboratoire de fabrication d'armes à feu prohibées. Treize (13) imprimantes 3D retrouvées lors de la perquisition. <a href="https://nanao.cybtex.fr/tags/police" class="mention hashtag" rel="nofollow noopener" target="_blank">#police</a> <a href="https://nanao.cybtex.fr/tags/justice" class="mention hashtag" rel="nofollow noopener" target="_blank">#justice</a> <a href="https://nanao.cybtex.fr/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a> <a href="https://nanao.cybtex.fr/tags/technologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#technologies</a> <a href="https://nanao.cybtex.fr/tags/weapons" class="mention hashtag" rel="nofollow noopener" target="_blank">#weapons</a> <a href="https://nanao.cybtex.fr/tags/guns" class="mention hashtag" rel="nofollow noopener" target="_blank">#guns</a> <a href="https://nanao.cybtex.fr/tags/3dprinter" class="mention hashtag" rel="nofollow noopener" target="_blank">#3dprinter</a> <a href="https://nanao.cybtex.fr/tags/diy" class="mention hashtag" rel="nofollow noopener" target="_blank">#diy</a> <a href="https://nanao.cybtex.fr/tags/violence" class="mention hashtag" rel="nofollow noopener" target="_blank">#violence</a> <a href="https://nanao.cybtex.fr/tags/radicalisation" class="mention hashtag" rel="nofollow noopener" target="_blank">#radicalisation</a> <a href="https://nanao.cybtex.fr/tags/3dprinting" class="mention hashtag" rel="nofollow noopener" target="_blank">#3dprinting</a> <a href="https://nanao.cybtex.fr/tags/threats" class="mention hashtag" rel="nofollow noopener" target="_blank">#threats</a> [ <a href="https://www.journaldequebec.com/2025/02/26/5-ans-de-prison-pour-avoir-eu-un-labo-darmes-imprimees-en-3d-chez-lui" rel="nofollow noopener" target="_blank">https://www.journaldequebec.com/2025/02/26/5-ans-de-prison-pour-avoir-eu-un-labo-darmes-imprimees-en-3d-chez-lui</a> ] <a href="https://nanao.cybtex.fr/tags/informatique" class="mention hashtag" rel="nofollow noopener" target="_blank">#informatique</a><blockquote>« Quand un individu expose des idées & idéologies nazies et utilise possiblement des armes, c'est quelque chose de troublant pour la société » ( Henry Topas )</blockquote>

Sofia FlorinaMy friend Jessica said that ideology will never be more advanced than time and justice will never be greater than power, yes.<a href="https://mastodon.social/tags/sofiaflorina" class="mention hashtag" rel="tag">#sofiaflorina</a> <a href="https://mastodon.social/tags/%E3%82%BD%E3%83%95%E3%82%A3%E3%82%A2%E3%83%95%E3%83%AD%E3%83%AA%E3%83%8A" class="mention hashtag" rel="tag">#ソフィアフロリナ</a> <a href="https://mastodon.social/tags/myfriend" class="mention hashtag" rel="tag">#myfriend</a> <a href="https://mastodon.social/tags/myfriends" class="mention hashtag" rel="tag">#myfriends</a> <a href="https://mastodon.social/tags/ideology" class="mention hashtag" rel="tag">#ideology</a> <a href="https://mastodon.social/tags/ideologies" class="mention hashtag" rel="tag">#ideologies</a> <a href="https://mastodon.social/tags/time" class="mention hashtag" rel="tag">#time</a> <a href="https://mastodon.social/tags/justice" class="mention hashtag" rel="tag">#justice</a> <a href="https://mastodon.social/tags/power" class="mention hashtag" rel="tag">#power</a>

chirpCourriels d'intimidation rédigés par un journaliste à l'encontre de contributeurs. Wikipedia <a href="https://nanao.cybtex.fr/tags/france" class="mention hashtag" rel="nofollow noopener" target="_blank">#france</a> <a href="https://nanao.cybtex.fr/tags/political" class="mention hashtag" rel="nofollow noopener" target="_blank">#political</a> <a href="https://nanao.cybtex.fr/tags/press" class="mention hashtag" rel="nofollow noopener" target="_blank">#press</a> <a href="https://nanao.cybtex.fr/tags/scare" class="mention hashtag" rel="nofollow noopener" target="_blank">#scare</a> <a href="https://nanao.cybtex.fr/tags/tactics" class="mention hashtag" rel="nofollow noopener" target="_blank">#tactics</a> <a href="https://nanao.cybtex.fr/tags/harassment" class="mention hashtag" rel="nofollow noopener" target="_blank">#harassment</a> <a href="https://nanao.cybtex.fr/tags/future" class="mention hashtag" rel="nofollow noopener" target="_blank">#future</a> <a href="https://nanao.cybtex.fr/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a> <a href="https://nanao.cybtex.fr/tags/online" class="mention hashtag" rel="nofollow noopener" target="_blank">#online</a> <a href="https://nanao.cybtex.fr/tags/threats" class="mention hashtag" rel="nofollow noopener" target="_blank">#threats</a> <a href="https://nanao.cybtex.fr/tags/num%C3%A9rique" class="mention hashtag" rel="nofollow noopener" target="_blank">#numérique</a> <a href="https://nanao.cybtex.fr/tags/medias" class="mention hashtag" rel="nofollow noopener" target="_blank">#medias</a> <a href="https://nanao.cybtex.fr/tags/mail" class="mention hashtag" rel="nofollow noopener" target="_blank">#mail</a> <a href="https://nanao.cybtex.fr/tags/web" class="mention hashtag" rel="nofollow noopener" target="_blank">#web</a> <a href="https://nanao.cybtex.fr/tags/journalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#journalism</a> <a href="https://nanao.cybtex.fr/tags/presse" class="mention hashtag" rel="nofollow noopener" target="_blank">#presse</a> [ <a href="https://fr.wikipedia.org/wiki/Wikipédia:Lettre_ouverte_:_non_à_l'intimidation_des_contributeurs_bénévoles" rel="nofollow noopener" target="_blank">https://fr.wikipedia.org/wiki/Wikipédia:Lettre_ouverte_:_non_à_l'intimidation_des_contributeurs_bénévoles</a> ]

Denisa NedelcuDo you ever wonder why some people are so obsessed with certain <a href="https://mastodon.social/tags/ideas" class="mention hashtag" rel="tag">#ideas</a> and break down easily when things don't go as intended?That's actually explained by <a href="https://mastodon.social/tags/psychology" class="mention hashtag" rel="tag">#psychology</a>. Ever since we are born, we learn how the world works and how to survive. When accumulating experiences, our brain filters that information and starts to create <a href="https://mastodon.social/tags/ideologies" class="mention hashtag" rel="tag">#ideologies</a>, which can get attached to.If proven wrong about them, we get triggered, confused and believe life has no other meaning, because this is all we ever knew.

earthbeingxExcerpts from the article: <a href="https://tribunemag.co.uk/2025/01/jeremy-corbyn-remembering-auschwitz-fighting-today/" rel="nofollow noopener" translate="no" target="_blank">https://tribunemag.co.uk/2025/01/jeremy-corbyn-remembering-auschwitz-fighting-today/</a><a href="https://mastodon.world/tags/holocaustmemorialday" class="mention hashtag" rel="nofollow noopener" target="_blank">#holocaustmemorialday</a> <a href="https://mastodon.world/tags/holocaust" class="mention hashtag" rel="nofollow noopener" target="_blank">#holocaust</a> <a href="https://mastodon.world/tags/fascism" class="mention hashtag" rel="nofollow noopener" target="_blank">#fascism</a> <a href="https://mastodon.world/tags/neonazism" class="mention hashtag" rel="nofollow noopener" target="_blank">#neonazism</a> <a href="https://mastodon.world/tags/nazism" class="mention hashtag" rel="nofollow noopener" target="_blank">#nazism</a> <a href="https://mastodon.world/tags/neonazi" class="mention hashtag" rel="nofollow noopener" target="_blank">#neonazi</a> <a href="https://mastodon.world/tags/trump" class="mention hashtag" rel="nofollow noopener" target="_blank">#trump</a> <a href="https://mastodon.world/tags/musk" class="mention hashtag" rel="nofollow noopener" target="_blank">#musk</a> <a href="https://mastodon.world/tags/elonmusk" class="mention hashtag" rel="nofollow noopener" target="_blank">#elonmusk</a> <a href="https://mastodon.world/tags/neonazist" class="mention hashtag" rel="nofollow noopener" target="_blank">#neonazist</a> <a href="https://mastodon.world/tags/donaldtrump" class="mention hashtag" rel="nofollow noopener" target="_blank">#donaldtrump</a> <a href="https://mastodon.world/tags/humanity" class="mention hashtag" rel="nofollow noopener" target="_blank">#humanity</a> <a href="https://mastodon.world/tags/crimesagainsthumanity" class="mention hashtag" rel="nofollow noopener" target="_blank">#crimesagainsthumanity</a> <a href="https://mastodon.world/tags/plutocracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#plutocracy</a> <a href="https://mastodon.world/tags/oligarchy" class="mention hashtag" rel="nofollow noopener" target="_blank">#oligarchy</a> <a href="https://mastodon.world/tags/plutocrats" class="mention hashtag" rel="nofollow noopener" target="_blank">#plutocrats</a> <a href="https://mastodon.world/tags/oligarchs" class="mention hashtag" rel="nofollow noopener" target="_blank">#oligarchs</a> <a href="https://mastodon.world/tags/notofascism" class="mention hashtag" rel="nofollow noopener" target="_blank">#notofascism</a> <a href="https://mastodon.world/tags/ideology" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideology</a> <a href="https://mastodon.world/tags/notonazism" class="mention hashtag" rel="nofollow noopener" target="_blank">#notonazism</a> <a href="https://mastodon.world/tags/notowar" class="mention hashtag" rel="nofollow noopener" target="_blank">#notowar</a> <a href="https://mastodon.world/tags/executiveorders" class="mention hashtag" rel="nofollow noopener" target="_blank">#executiveorders</a> <a href="https://mastodon.world/tags/jeremycorbyn" class="mention hashtag" rel="nofollow noopener" target="_blank">#jeremycorbyn</a> <a href="https://mastodon.world/tags/notohitler" class="mention hashtag" rel="nofollow noopener" target="_blank">#notohitler</a> <a href="https://mastodon.world/tags/worldpeace" class="mention hashtag" rel="nofollow noopener" target="_blank">#worldpeace</a> <a href="https://mastodon.world/tags/politicalpower" class="mention hashtag" rel="nofollow noopener" target="_blank">#politicalpower</a> <a href="https://mastodon.world/tags/power" class="mention hashtag" rel="nofollow noopener" target="_blank">#power</a> <a href="https://mastodon.world/tags/humans" class="mention hashtag" rel="nofollow noopener" target="_blank">#humans</a> <a href="https://mastodon.world/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a> <a href="https://mastodon.world/tags/legislation" class="mention hashtag" rel="nofollow noopener" target="_blank">#legislation</a> <a href="https://mastodon.world/tags/politics" class="mention hashtag" rel="nofollow noopener" target="_blank">#politics</a> <a href="https://mastodon.world/tags/government" class="mention hashtag" rel="nofollow noopener" target="_blank">#government</a> <a href="https://mastodon.world/tags/governance" class="mention hashtag" rel="nofollow noopener" target="_blank">#governance</a> <a href="https://mastodon.world/tags/democracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#democracy</a> <a href="https://mastodon.world/tags/rememberanceday" class="mention hashtag" rel="nofollow noopener" target="_blank">#rememberanceday</a>

chirp« In recent election cycles, political violence has afflicted democracies worldwide. From assaults against candidates in 🇫🇷 to riotous nationalism in India and to the seditious attacks on the government in the 🇺🇸 and 🇧🇷, civilians in democracies are increasingly participating in politics using violence. » ( Megan Kurten ) <a href="https://nanao.cybtex.fr/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a> <a href="https://nanao.cybtex.fr/tags/disinformation" class="mention hashtag" rel="nofollow noopener" target="_blank">#disinformation</a> <a href="https://nanao.cybtex.fr/tags/political" class="mention hashtag" rel="nofollow noopener" target="_blank">#political</a> <a href="https://nanao.cybtex.fr/tags/disinformation" class="mention hashtag" rel="nofollow noopener" target="_blank">#disinformation</a> <a href="https://nanao.cybtex.fr/tags/medias" class="mention hashtag" rel="nofollow noopener" target="_blank">#medias</a> <a href="https://nanao.cybtex.fr/tags/misinformation" class="mention hashtag" rel="nofollow noopener" target="_blank">#misinformation</a> <a href="https://nanao.cybtex.fr/tags/harassment" class="mention hashtag" rel="nofollow noopener" target="_blank">#harassment</a> <a href="https://nanao.cybtex.fr/tags/technologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#technologies</a> <a href="https://nanao.cybtex.fr/tags/monetization" class="mention hashtag" rel="nofollow noopener" target="_blank">#monetization</a> <a href="https://nanao.cybtex.fr/tags/citizens" class="mention hashtag" rel="nofollow noopener" target="_blank">#citizens</a> <a href="https://nanao.cybtex.fr/tags/emotions" class="mention hashtag" rel="nofollow noopener" target="_blank">#emotions</a> <a href="https://nanao.cybtex.fr/tags/movements" class="mention hashtag" rel="nofollow noopener" target="_blank">#movements</a> <a href="https://nanao.cybtex.fr/tags/extremism" class="mention hashtag" rel="nofollow noopener" target="_blank">#extremism</a> <a href="https://nanao.cybtex.fr/tags/domestic" class="mention hashtag" rel="nofollow noopener" target="_blank">#domestic</a> <a href="https://nanao.cybtex.fr/tags/terrorism" class="mention hashtag" rel="nofollow noopener" target="_blank">#terrorism</a> <a href="https://nanao.cybtex.fr/tags/assassination" class="mention hashtag" rel="nofollow noopener" target="_blank">#assassination</a> <a href="https://nanao.cybtex.fr/tags/ideology" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideology</a> <a href="https://nanao.cybtex.fr/tags/radicalisation" class="mention hashtag" rel="nofollow noopener" target="_blank">#radicalisation</a> <a href="https://nanao.cybtex.fr/tags/identity" class="mention hashtag" rel="nofollow noopener" target="_blank">#identity</a> <a href="https://nanao.cybtex.fr/tags/future" class="mention hashtag" rel="nofollow noopener" target="_blank">#future</a> <a href="https://nanao.cybtex.fr/tags/violence" class="mention hashtag" rel="nofollow noopener" target="_blank">#violence</a> <a href="https://nanao.cybtex.fr/tags/online" class="mention hashtag" rel="nofollow noopener" target="_blank">#online</a> <a href="https://nanao.cybtex.fr/tags/threats" class="mention hashtag" rel="nofollow noopener" target="_blank">#threats</a> [ <a href="https://mediawell.ssrc.org/research-reviews/why-we-fight-for-fractured-truths-how-misinformation-fuels-political-violence-in-democracies/" rel="nofollow noopener" target="_blank">https://mediawell.ssrc.org/research-reviews/why-we-fight-for-fractured-truths-how-misinformation-fuels-political-violence-in-democracies/</a> ]

Tim Mocarski"Any state, any entity, any ideology that fails to recognize the worth, the dignity, the rights of man, that state is obsolete."Rod Serling <a href="https://masto.ai/tags/quote" class="mention hashtag" rel="nofollow noopener" target="_blank">#quote</a> <a href="https://masto.ai/tags/quoteoftheday" class="mention hashtag" rel="nofollow noopener" target="_blank">#quoteoftheday</a> <a href="https://masto.ai/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a> <a href="https://masto.ai/tags/humanrights" class="mention hashtag" rel="nofollow noopener" target="_blank">#humanrights</a> <a href="https://masto.ai/tags/thestate" class="mention hashtag" rel="nofollow noopener" target="_blank">#thestate</a> <a href="https://masto.ai/tags/BeingHuman" class="mention hashtag" rel="nofollow noopener" target="_blank">#BeingHuman</a>

Steve Dustcircle 🌹Why <a href="https://masto.ai/tags/Religion" class="mention hashtag" rel="nofollow noopener" target="_blank">#Religion</a> Does more <a href="https://masto.ai/tags/Harm" class="mention hashtag" rel="nofollow noopener" target="_blank">#Harm</a> than <a href="https://masto.ai/tags/Good" class="mention hashtag" rel="nofollow noopener" target="_blank">#Good</a> in the World <a href="https://www.youtube.com/watch?v=Gp3pW_2E2BM" rel="nofollow noopener" translate="no" target="_blank">https://www.youtube.com/watch?v=Gp3pW_2E2BM</a>This video consists of <a href="https://masto.ai/tags/critical" class="mention hashtag" rel="nofollow noopener" target="_blank">#critical</a> <a href="https://masto.ai/tags/arguments" class="mention hashtag" rel="nofollow noopener" target="_blank">#arguments</a> against <a href="https://masto.ai/tags/religious" class="mention hashtag" rel="nofollow noopener" target="_blank">#religious</a> <a href="https://masto.ai/tags/doctrines" class="mention hashtag" rel="nofollow noopener" target="_blank">#doctrines</a> and <a href="https://masto.ai/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a>, presented by <a href="https://masto.ai/tags/ChistopherHitchens" class="mention hashtag" rel="nofollow noopener" target="_blank">#ChistopherHitchens</a>, <a href="https://masto.ai/tags/DanielDennett" class="mention hashtag" rel="nofollow noopener" target="_blank">#DanielDennett</a>, <a href="https://masto.ai/tags/LawrenceKrauss" class="mention hashtag" rel="nofollow noopener" target="_blank">#LawrenceKrauss</a>, <a href="https://masto.ai/tags/PeterSinger" class="mention hashtag" rel="nofollow noopener" target="_blank">#PeterSinger</a>, <a href="https://masto.ai/tags/RichardDawkins" class="mention hashtag" rel="nofollow noopener" target="_blank">#RichardDawkins</a> & <a href="https://masto.ai/tags/RickyGervais" class="mention hashtag" rel="nofollow noopener" target="_blank">#RickyGervais</a>. <a href="https://masto.ai/tags/atheism" class="mention hashtag" rel="nofollow noopener" target="_blank">#atheism</a> <a href="https://masto.ai/tags/atheist" class="mention hashtag" rel="nofollow noopener" target="_blank">#atheist</a> <a href="https://masto.ai/tags/christianity" class="mention hashtag" rel="nofollow noopener" target="_blank">#christianity</a>

InformactionsMCAtelier d’Écologie Sociale et Communalisme « IDÉOLOGIE » – Abécédaire de l’Écologie Sociale <a href="https://mcinformactions.net/ideologie-abecedaire-de-l-ecologie-sociale" rel="nofollow noopener" translate="no" target="_blank">https://mcinformactions.net/ideologie-abecedaire-de-l-ecologie-sociale</a> <a href="https://mastodon.top/tags/capitalisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#capitalisme</a> <a href="https://mastodon.top/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a>

Félicien Breton ⏚ 🍉 🔻<a href="https://eldritch.cafe/tags/antiVax" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiVax</a> <a href="https://eldritch.cafe/tags/agrarisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#agrarisme</a> <a href="https://eldritch.cafe/tags/antiLib%C3%A9ralisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiLibéralisme</a> <a href="https://eldritch.cafe/tags/antis%C3%A9mitisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#antisémitisme</a> <a href="https://eldritch.cafe/tags/r%C3%A9visionnisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#révisionnisme</a> <a href="https://eldritch.cafe/tags/influenceRusse" class="mention hashtag" rel="nofollow noopener" target="_blank">#influenceRusse</a> <a href="https://eldritch.cafe/tags/C%C4%83linGeorgescu" class="mention hashtag" rel="nofollow noopener" target="_blank">#CălinGeorgescu</a>Premier tour : après que les sondages de sortie des urnes donnaient en deuxième place la candidate USR (Renew, centre droit), le candidat indépendant, d’extrême droite était donné en première place ; avec 21,9 % des voix exprimées contre 21.6 pour Marcel Ciolacu, après le décompte de 74 % des bulletins de vote. Point d’attention important : il restait alors 2,8 millions de votes à dépouiller (à 23h30, heure de Paris), dont 1,7 million à Bucarest et dans la diaspora."Ignoré par la plupart des enquêtes d’opinion et jamais donné au-delà de 8 % des voix, sa campagne électorale a été menée principalement sur les réseaux sociaux, particulièrement TikTok. […] "Il a déclaré que ce vote était pour « pour ceux qui sont lésés, pour ceux qui sont humiliés, pour ceux qui ont l’impression de ne pas compter, et ce sont eux qui comptent vraiment ! […] aujourd’hui, le vote est une prière pour notre peuple »."Plus : <a href="https://legrandcontinent.eu/fr/2024/11/25/qui-est-calin-georgescu-visage-tiktok-de-lextreme-droite-en-roumanie/" rel="nofollow noopener" translate="no" target="_blank">https://legrandcontinent.eu/fr/2024/11/25/qui-est-calin-georgescu-visage-tiktok-de-lextreme-droite-en-roumanie/</a><a href="https://eldritch.cafe/tags/valeurs" class="mention hashtag" rel="nofollow noopener" target="_blank">#valeurs</a> <a href="https://eldritch.cafe/tags/ruralit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#ruralité</a> <a href="https://eldritch.cafe/tags/unit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#unité</a> <a href="https://eldritch.cafe/tags/unitaire" class="mention hashtag" rel="nofollow noopener" target="_blank">#unitaire</a> <a href="https://eldritch.cafe/tags/v%C3%B6lkisch" class="mention hashtag" rel="nofollow noopener" target="_blank">#völkisch</a> <a href="https://eldritch.cafe/tags/Roumanie" class="mention hashtag" rel="nofollow noopener" target="_blank">#Roumanie</a> <a href="https://eldritch.cafe/tags/%C3%A9lections" class="mention hashtag" rel="nofollow noopener" target="_blank">#élections</a> <a href="https://eldritch.cafe/tags/r%C3%A9sultats" class="mention hashtag" rel="nofollow noopener" target="_blank">#résultats</a> <a href="https://eldritch.cafe/tags/racisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#racisme</a> <a href="https://eldritch.cafe/tags/racismeSyst%C3%A9mique" class="mention hashtag" rel="nofollow noopener" target="_blank">#racismeSystémique</a> <a href="https://eldritch.cafe/tags/id%C3%A9ologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#idéologies</a> <a href="https://eldritch.cafe/tags/Tiktok" class="mention hashtag" rel="nofollow noopener" target="_blank">#Tiktok</a> <a href="https://eldritch.cafe/tags/UE" class="mention hashtag" rel="nofollow noopener" target="_blank">#UE</a> <a href="https://eldritch.cafe/tags/Europe" class="mention hashtag" rel="nofollow noopener" target="_blank">#Europe</a> <a href="https://eldritch.cafe/tags/organicisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#organicisme</a> <a href="https://eldritch.cafe/tags/campagne" class="mention hashtag" rel="nofollow noopener" target="_blank">#campagne</a>

Zoe 💜<a href="https://blahaj.zone/tags/identity" rel="nofollow noopener" target="_blank">#identity</a> <a href="https://blahaj.zone/tags/ideologies" rel="nofollow noopener" target="_blank">#ideologies</a> <a href="https://blahaj.zone/tags/trans" rel="nofollow noopener" target="_blank">#trans</a> <a href="https://blahaj.zone/tags/cis" rel="nofollow noopener" target="_blank">#cis</a> <a href="https://blahaj.zone/tags/veganism" rel="nofollow noopener" target="_blank">#veganism</a> <a href="https://blahaj.zone/tags/carnism" rel="nofollow noopener" target="_blank">#carnism</a> <a href="https://blahaj.zone/tags/vegetarianism" rel="nofollow noopener" target="_blank">#vegetarianism</a> If you are upset that someone uses a term to describe your identity or ideology because it is the predominant one within a society, you should think about why it makes you feel uncomfortable. People are going to create terms to describe identities or ideologies so that we can talk about and understand them. Being upset because a trans person called you cis or a vegan/vegetarian called you a carnist or any number of other words that describe the predominant identity or ideology within a society is just ridiculous and says more about your views than any one else's. People are going to create words to talk about identities or ideologies so being upset that yours is being described is nonsensical. If you are so sure about your ideology or identity, why take issue with other people describing it?

LaurenRELarkin.comWe’re Our Own Problem<a href="https://youtu.be/eSgZPAlrlPA" rel="nofollow noopener" target="_blank">https://youtu.be/eSgZPAlrlPA</a>1 Samuel 2:8a-b Abba God raises up the poor from the dust; Abba God lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor.IntroductionOur relationship with our ideologies will be the end of us.I know that’s not the greatest way to begin a sermon in a place that should bring comfort, but it is the truthiest way I know how to begin. (This place is as much about comfort as it is about truth.) While I think there are good ideologies and worse ones, the reality is—and to quote last week’s sermon—we do this. There are ideas we have and ideals we strive for; then there is the calcification of those ideas and ideals that we turn into ideologies; we do this. They aren’t inherently embedded in the universe, waiting for our exploration and discovery. Let’s go on a thought journey: imagine earth making its way about the sun without humanity anywhere. In this image, what is happening on the face of the earth? Flora is flora-ing, fauna is fauna-ing, Things get warm, things get cold; things enter night while things enter day. Things are just going. Are animals fighting, sure. Are trees dying because of beetles, sure. But it’s all just going, organically, day in and day out.At no point in that image is there a discussion about “good” and “evil”, of “progress” and “conserving”, of “individual” and “communal”, of “this” and “not that”. Why? Because we bring that stuff into the mix. To be clear, I’m not arguing for a human-less world; I very much enjoy my time here as a human, doing all my humany things. I’m also not arguing that those discussions, dialogues, and dialectics aren’t important; don’t forget, I’m a theologian and political ethicist, my academic career depends on such things be engaged with and vigorously. But what I want you to see is that part of being human is making and creating systems and structures  that reflect ourselves into the world, materializing what we hold most dear. Did you catch that emphasis? What WE hold most dear, how WE see the world, what WE think is best. Every philosophy, theology, ethical program, religious expression carries a certain amount of personal bias that then resonates with others experiencing the world. Every. One.The problem is that we don’t see these ideologies as things we make, like tables and chairs. We see them as parts of us worth defending as if our lives depended on it. Here, three things happen, a). (individually) we lose ourselves to them (as in, they become a part of our personhood, being, and identity); b). (corporately) we lose the number one thing that makes us most human: relationships with others, with our kin and with our neighbor (as in, we will cling to ideologies harder than we will cling to each other because we have allowed them to define us more than our relationships); and c). because we have invested so much in these ideologies, we can’t let them be wrong because then we become bad (as in, we’ve succumbed to the false binary that right=good and wrong=bad). In other words, too close an identification with what we believe to be the way will mean that we lose others and in losing others we lose ourselves. In other, other words, we lose our humanity and let the very things we created have domination over us, and we are thrust back into captivity; our ideologies are none other than immaterial golden calves causing us to curve in on ourselves more and more, forsaking our neighbor, thus forsaking God. We will become so turned in on ourselves that we won’t even know God’s left the building.Mark 13:1-8And then, while they were leaving out of the temple, one of [Jesus’s] disciples says to Jesus, “Teacher, behold(!), how magnificent the enormous blocks of stone and how magnificent the sanctuary!!” And Jesus said to him, “See these great buildings? Not one stone here will be left stone upon stone, not one at all(!); all will be overthrown.”Mark opens chapter thirteen with Jesus leaving the temple—the one he’s been in for a while teaching. This leaving functions in two ways: 1. it provides a conclusion to the teaching of the disciples that has been ongoing for chapters now; and 2. Jesus physically severs his connection with the temple (he’s not thrown out; he leaves as the “unquestioned winner in the contest”).[1] In other words, Mark sets up an important visual for his audience: God is leaving the building (recall Mk. 1:1).As Jesus and his disciples are leaving the temple, one of them (who goes unnamed) marvels, to Jesus, about how magnificent the building is and the stones! “Teacher, behold(!), how magnificent the enormous blocks of stone and how magnificent the sanctuary!!” These structures were fantastically remarkable, the place you’d go if you’re touristing about Jerusalem. One scholar explains, the temple “occupied a platform of over 900 by 1, 500 feet, and the front of the temple building itself stood 150 feet tall and 150 feet wide, made of white stone, much of it covered with silver and gold”; don’t forget, his disciples aren’t city mice, they’re country mice[2]—what they witnessed firsthand as the sun played with the precious metals, stones, and cuts was truly marvelous and awe inspiring.[3] But even though a building is remarkable and speaks to the beautiful ingenuity of human minds and hands (and conjures horrifying images of the many oppressed bodies that were used to build it…), and even if it is dedicated to the most upright purposes, it doesn’t mean that somehow God is trapped therein, obligated to reside (forever) among the stone and precious metals.So, Jesus says, “See these great buildings/sanctuaries? Not one stone here will be left stone upon stone, not one at all(!); all will be overthrown.” What the unnamed disciple saw as magnificent, Jesus sees as the cite of God’s revolution of love, life and liberation in the world. For Mark’s Jesus, there’s nothing of the temple that is glorifying to God;[4] rather, it’s a testament to human glory, and the leadership therein is dead set on their one way to do things, the one way that brings them the most power and the most glory (remember Mk. 12:38-44). Like the pharisees in other instances and the scribes just before this, this is nothing but a well decorated tomb of human made ideologies[5] destroying God’s beloved, oppressing them, tearing them apart, rendering them grist for the mill of the corrupted authority. As Jesus leaves the temple and promises its destruction, he emphasizes that the temple is going to be replaced with something new.[6]Jesus then, according to Mark, goes to the Mount of Olives and sits down. It’s assumed he leaves the temple by the east gate. The imagery here would not have been lost on the original audience, but it might be lost on us. Mark is harkening back to the book of Ezekial and God’s abandonment of the temple through the east gate and resting on the mountain to the east of the city.[7] Thus, Mark positions Jesus going out of the east gate to the Mount of Olives and sitting down opposite the temple (a position of judgment).[8] According to Jesus, Jerusalem and the temple are no longer the primary focus of the divine government.[9] God has (definitely) left the building.And the next part of our passage is Jesus’s cryptic reply to Peter’s question (on behalf of James, John, and Andrew) that speaks to “‘the end of the old order’.”[10] Peter asks, “Answer for us when these things will be, and what the sign [will be] whenever all these things will intend to be accomplished.” Jesus’s response is a (prophetic[11]) litany of various wars and skirmishes, lies and deceits, none of which are literal signs that are predictions; Jesus knows that his disciples will be prone to being misled by wars, rivalries between nations and kingdoms, and even by false messiahs.[12] Rather, these things will happen not because they are signaling something divine (the collapse of the temple) but because they are the fruit of humans being human; we cause wars, we intentionally deceive others, we allow our anthropocentric megalomania to dare to believe we can save ourselves (politically and spiritually). WE DO THIS! The collapse of the temple is because of human intoxication with itself; the temple will collapse under the weight of human made ideologies and God’s refusal to be held captive by them. As we said last week,Unless Abba God builds the house, their labor is in vain who build it. Unless Abba God  watches over the city, in vain the watcher keeps their vigil.But Jesus doesn’t leave them without hope. For Jesus, part of the economy of the kingdom of God is that death precedes life, just as incredible trial and pain precede the birthing of new life.[13] The promised destruction of the temple is but one of those things that will liberate the people into something new [14] and the disciples need not get caught up in conspiracy theories and false messiahs[15]. They are to stay the course,[16] they will need to keep their head about them and refuse the temptation to be driven and controlled by cultic conspiracies. They must fix their eyes on something else, someone else who came to liberate them—yesterday, today, and tomorrow.[17] And it is this fixed focus on Jesus, the source of love, life, and liberation that the disciples will participate in liberating all of God’s beloved from captivity (to the temple, to religion, to philosophy, to theology, to dogma, to doctrine, to law, to themselves, to their power, privilege, and prestige) into real liberation that brings with it robust love (for God and for the neighbor), vibrant new life focused on pulling together and not apart, uplifting and not tearing down, listening and not dismissing. Here in, in this pulling together, in this community, in this solidarity within humanity is the temple to be found.ConclusionIf you’re tempted to think this is a first century Palestinian problem, please think again.[18] The Church, the Christian Church, the American Christian Church is not the new temple; we are as at risk of turning this building into an empty tomb as our ancient siblings. The new temple will always be in Christ and where Christ goes; and it will be those who follow Christ (by faith and in action) who live within the new temple of the reign of God in Christ by the power of the Holy Sirit. It is these who will be with Christ who bring Christ to others and participate in God’s diving mission of the righteous revolution of love, life, and liberation.So, for us here today, Beloved, we need liberation, we need interruption, we need to get our heads on straight. We must heed the words of Christ to his disciples and think clear and smart and always choose that which brings much love, that which produces the most life, and that which causes the greatest amount of liberation—about these we must also be adamant, these are our guiding ideas and ideals, these are our dives and motivations. If our ideologies cannot do that or have stopped, we must—must—choose love, life, and liberation over our ideologies…we don’t have a choice; God’s about to leave the building, if God hasn’t already left. [1] R. T. France, The Gospel of Mark: A Commentary on the Greek Text, NIGTC, eds. I. Howard Marshall and Donald A. Hagner (Grand Rapids: Eerdmans, 2002), 494. “…already in 12:1-12 and increasingly since 12:34…Jesus has taken the initiative, posing the next question himself (without receiving a reply) and going on to denounce the representatives of religious power and to overturn conventional values of importance an status. It is thus appropriate that the whole episode ends not with the authorities taking action against Jesus…but with Jesus now the unquestioned winner in the contest, himself severing the connection by leaving the temple and pronouncing its down fall.”[2] France, Mark, 496. “The unnamed disciple’s admiration of the temple buildings would be typical of a Galilean visitor to Jerusalem.”[3] William C. Placher, Mark, Belief: A Theological Commentary on the Bible, eds Amy Plantinga Pauw and William C. Placher. (Louisville: WJK, 2010), 184-185. “It is understandable that Jesus’ disciples, mostly from the countryside, would have been impressed by the temple Herod had built. It occupied a platform of over 900 by 1,500 feet, and the front of the temple building itself stood 150 feet tall and 150 feet wide, made of white stone, much of it covered with silver and gold, by far the most impressive building any of them had seen, glowing int eh sunlight. Little wonder they were amazed by it all—and then little wonder at Jesus’ frustration that they had not yet understood his teaching that God was not present in him and not in the temple.”[4] France, Mark, 496. “Splendid as the structure may be, its time is over.”[5] France, Mark, 494. “The unnamed disciple’s superficial admiration for the magnificence of the buildings, contrasted with Jesus’ declaration of their ultimate bankruptcy, furnishes yet another example of the reorientation to the new perspective of the kingdom of God to which the disciples are committed but which they remain slow to grasp, and which Mark expects his readers to embrace.”[6] France, Mark, 494. “The old structure of authority in which God’s relationship with his people has hitherto been focused, is due for replacement…As Mt. 12:6 has it, ‘Something greater than the temple is here’. The discourse which will follow in vv. 5-37 will fill out the nature of that ‘something greater’.”[7] France, Mark, 494.[8] France, Mark, 495. “Moreover, he goes from the temple onto the Mount of Olives (v. 3), presumably leaving by the east gate. it does not take a very profound knowledge of the Book of Ezekiel to recall the dramatic description of God’s abandonment of his temple as the chariot throe of God’s glory rises up from inside the temple, pauses at the east gate, and comes to rest on ‘the mountain east of the city’ (Ezk. 10:18-19; 11:22-23). So now again the divine presence is withdrawn from the temple, and it is left to its destruction.”[9] France, Mark, 497-498. “The mutual hostility between Jesus and the Jerusalem establishment has now reached it culmination in Jesus’ open prediction of the destruction of the temple, with its powerful symbolism of the end of the existing order and the implication that something new is to take its place. This is to be a time of unprecedented upheaval in the life and leadership of the people of God. Jerusalem, and the temple which is the focus of its authority, is about to lose its central role in God’s economy. “the βασιλεία τοῦ θεοῦ, is to find a new focus.”[10] France, Mark, 498.[11] France, Mark, 508. “What we know from Josephus of the forty years or so between Jesus’ ministry and the destruction of the temple amply illustrates these warnings.”[12] France, Mark, 508. “The disciples, and those who following them will read these words, are called to discernment and warned against the sort of superficial impressions of ‘fulfillment’ which have been the bane of students of apocalyptic and eschatological literature ever since. Sometimes false impressions are self-inflicted, as people naively read off from world events the ‘signs of the end’ (vv.7-8). Sometimes, however, they are deliberately fostered by those who have something to gain by working on the credulity of the faithful (vv. 5-6). Jesus’ disciples will be liable to both kinds of misinformation as they look for the fulfilment of his words about the destruction of the temple. They must be on their guard.”[13] France, Mark,509. “There is a birth to be looked forward to, but the wars, earthquakes, and famines of vv. 7-8 show only that it is coming, not when it will come. Even to speak of a birth at all is perhaps to press the metaphor too far, in that such an expression as ὠδῖνες τοῦ θανάτου does not seem to envisage a birth, only pain; but as the discourses proceeds, we shall see that the coming destruction of the temple will bring with it a new beginning.”[14] France, Mark, 509. “The answer given to the disciples’ questions in the first four verses of the discourse is thus a negative one, clearing away the natural tendency to look for signs of the temple’s destruction in the stirring and ominous events of the coming years, in the areas both of politics and of natural disaster. The disciples must not allow themselves to be misled. They will have enough to do to maintain their own witness to the truth through these difficult days…”[15] France, Mark, 510. Those claiming to act in Jesus’s name, “So we must assume some meagre contextual guidance is that they were not so much claiming to act on Jesus’ authority as in fact aiming to usurp his place, not by claiming to be Jesus redivivus (surely too far-fetched a concept in this context) but by arrogating to themselves the role which was rightly his, that of Messiah…”[16] France, Mark, 511. “The disciples are to be calm and not to jump to hasty conclusions.”[17] Placher, Mark, 185. “They want to know what is going to happen, and Jesus says that many terrible things will happen (a safe bet in first-century Palestine), but that they should not jump to the conclusion that bad times announce the immediate end of the present age.”[18] Placher, Mark, 185. “Christians in any period who see the end at hand need to remember that such predications came within a generation of Jesus’ death and have been coming, on and off, ever since.”<a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/american-christian-church/" target="_blank">#AmericanChristianChurch</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/church/" target="_blank">#Church</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/death-to-life/" target="_blank">#DeathToLife</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/divine-judgment/" target="_blank">#DivineJudgment</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/divine-liberation/" target="_blank">#DivineLiberation</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/divine-life/" target="_blank">#DivineLife</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/divine-love/" target="_blank">#DivineLove</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/ideas-and-ideals/" target="_blank">#IdeasAndIdeals</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/ideologies/" target="_blank">#Ideologies</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/jesus-the-christ/" target="_blank">#JesusTheChrist</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/judgment/" target="_blank">#Judgment</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/liberation/" target="_blank">#Liberation</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/life/" target="_blank">#Life</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/love/" target="_blank">#Love</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/new-temple/" target="_blank">#NewTemple</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/r-t-france/" target="_blank">#RTFrance</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/temple/" target="_blank">#Temple</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/the-gospel-of-mark/" target="_blank">#TheGospelOfMark</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://laurenrelarkin.com/tag/william-placher/" target="_blank">#WilliamPlacher</a>

இது இப்போநண்பர் ஒரு உரையாடலை பகிர்ந்து, இவர்கள் துளி விஷம், என்று சொல்லியிருந்தார். நம் எல்லாரிடமும் துளி விஷம் இருக்கிறது, அதை எதிர்த்து போராடாவிட்டால் நாமும் முழு விஷமாக மாறி விடுவோம் என்று சொன்னேன். நான் முழு நல்லவன் அல்ல. நீங்களும் முழு நல்லவர்கள் அல்ல. அவர்களும் முழு கெட்டவர்கள் அல்ல.நம்மில் நல்லது கெட்டது இரண்டும் இருக்கும்போதும் பிறருக்கு கெட்டது நடப்பதை தவிர்க்க முடியாத விஷயமாக ஏற்றுக் கொண்டு ஊக்குவிக்கிறோம் என்றால் அதற்கு பல காரணங்கள் இருக்கின்றன. அவற்றில் நானறிந்த ஒன்று, இதுவும் எல்லாரிடமும் உண்டு, “வைக்கிற இடத்தில் வைக்க வேண்டும்,” என்பது.“யாரும் இருக்கும் இடத்தில் இருந்து கொண்டால் எல்லாம் சௌக்கியமே,” என்று கேள்விப்பட்டிருப்போம். உங்களிடமிருந்து வேறுபடுபவர்களிடம், அல்லது நீங்கள் மற்றவர்களிடமிருந்து வேறுபடுவதில், ஒரு பொதுப் புள்ளியை சில சமயம் பார்க்கலாம். அது இதுதான் – “அவர்கள் இருக்கும் இடத்தில் இருப்பதுதான் எல்லாருக்கும் நல்லது,” என்று ஒரு தரப்பும் ” இதுதான் அந்த இடம்,” என்று அந்த விஷயத்தில் மாற்றத்தை ஆதரிக்கும் மற்றொரு தரப்பும் சொல்வதைப் பார்க்கலாம். இதில் இன்னொரு சங்கடமான விஷயமும் இருக்கிறது. வாழ்க்கையில் கஷ்டப்பட்டு ஒரு இடத்துக்கு வந்திருப்போம், இன்னும் நம்மை மற்றவர்கள் அண்ணாந்து பார்க்கும் இடத்துக்கு வரவில்லை என்ற போதும் நம்மைவிட தாழ்வான நிலையில் இருப்பவர்கள் குரலை உயர்த்தி, அல்லது கை நீட்டிப் பேசினால், சரியோ தவறோ, தன் உரிமையையும் தன் நியாயத்தையும் நிலைநாட்டினால், அவன் எப்படி இப்படி எதிர்த்துப் பேசலாம், என்று சுயமரியாதை எழுந்து வருகிறது.இதில், வலதுசாரி என்று சுட்டப்படும் பல நிலைப்பாடுகள், “இருக்கிற இடத்தில் இருக்கச் சொல்பவை.” இது பிறர் குறித்த வெறுப்பாக வெளிப்பட்டாலும் தம்மைக் குறித்த அச்சத்திலும் சமூக ஸ்திதி மாறுவது குறித்த அச்சத்திலும் தோன்றுபவை என்று சொல்வது அதை நியாயப்படுத்துவதாகாது. உண்மையில் இதை முற்போக்கு அரசியல் பேசுபவர்கள் உட்பட எல்லாரிடமும் பார்க்கலாம். முன் சொன்னது போல், இது நம் எல்லாரிடமும் உள்ள துளி விஷம். இதை ஏன் இப்போது எழுதுகிறேன்? <a href="https://sports.vikatan.com/cricket/former-indian-cricket-team-coach-sanjay-bangar-son-aryan-changed-his-sexual-identity-to-woman" rel="nofollow noopener" target="_blank">இந்திய கிரிக்கெட் அணி முன்னாள் கோச் சஞ்சய் பங்கரின் மகன் ஆர்யா பங்கர், அனயா பங்கராக மாறிய செய்தியை நண்பர் பகிர்ந்திருந்தார</a>். அதனால் அவர் ஆண்கள் அணி பெண்கள் அணி இரண்டிலும் ஆட முடியாத நிலை.இந்த செய்தியை யாருடனும் பகிர்ந்து கொள்ள முடியாது. பாரிஸ் ஒலிம்பிக்ஸ் விவகாரத்தில் எல்லாரும் ஒரு தீவிரமான நிலைப்பாட்டுக்கு வந்து விட்டார்கள். நாங்கள் அவர்களுக்கு எதிரிகளல்ல, கண்ணுக்கு தெரியாத இடத்தில் மறைவாக அவர்கள் வேலையை பார்த்துக் கொண்டிருந்தால் யாருக்கும் எந்த பிரச்சினையும் இல்லை, பெருமை பேசினால் சமூக ஒழுக்கம் கெட்டுப் போகிறது.இதை ஏன் பகிர்ந்து மூடிய காயங்களைக் கிளற வேண்டும் என்று இங்கே கொண்டு வந்து போட்டு விட்டேன். <a href="https://thisisnow5.wordpress.com/2024/11/12/the-desire-to-keep-others-in-place-has-a-part-in-support-for-right-wing-causes/" class="" rel="nofollow noopener" target="_blank">https://thisisnow5.wordpress.com/2024/11/12/the-desire-to-keep-others-in-place-has-a-part-in-support-for-right-wing-causes/</a><a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://thisisnow5.wordpress.com/tag/antipathies/" target="_blank">#antipathies</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://thisisnow5.wordpress.com/tag/culture/" target="_blank">#culture</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://thisisnow5.wordpress.com/tag/ideologies/" target="_blank">#ideologies</a> <a rel="nofollow noopener" class="hashtag u-tag u-category" href="https://thisisnow5.wordpress.com/tag/politics/" target="_blank">#politics</a>

Estelle Platini… "Ainsi, qu'est ce que le tiers ? Tout, mais un tout entravé et opprimé. Que serait-il sans l'ordre privilégié ? Tout, mais un tout libre et florissant. Rien ne peut aller sans lui, tout irait infiniment mieux sans les autres. Il ne suffit pas d'avoir montré que les privilégiés, loin d'être utiles à la nation, ne peuvent que l'affaiblir et lui nuire, il faut prouver encore que l'ordre noble n'entre point dans l'organisation sociale ; qu'il peut bien être une charge pour la nation, mais qui ne saurait en faire une partie."— Emmanuel-Joseph <a href="https://climatejustice.social/tags/Siey%C3%A8s" class="mention hashtag" rel="nofollow noopener" target="_blank">#Sieyès</a> dans sa brochure de janvier 1789 : "Qu'est-ce que le Tiers-État ?"<a href="https://a.gup.pe/u/histoire" class="u-url mention" rel="nofollow noopener" target="_blank">@histoire</a> 🧶<a href="https://climatejustice.social/tags/%C3%A9lite" class="mention hashtag" rel="nofollow noopener" target="_blank">#élite</a> <a href="https://climatejustice.social/tags/%C3%A9lites" class="mention hashtag" rel="nofollow noopener" target="_blank">#élites</a> <a href="https://climatejustice.social/tags/voteRN" class="mention hashtag" rel="nofollow noopener" target="_blank">#voteRN</a> <a href="https://climatejustice.social/tags/travail" class="mention hashtag" rel="nofollow noopener" target="_blank">#travail</a> <a href="https://climatejustice.social/tags/valeurs" class="mention hashtag" rel="nofollow noopener" target="_blank">#valeurs</a> <a href="https://climatejustice.social/tags/valeurTravail" class="mention hashtag" rel="nofollow noopener" target="_blank">#valeurTravail</a> <a href="https://climatejustice.social/tags/politique" class="mention hashtag" rel="nofollow noopener" target="_blank">#politique</a> <a href="https://climatejustice.social/tags/histoire" class="mention hashtag" rel="nofollow noopener" target="_blank">#histoire</a> <a href="https://climatejustice.social/tags/histoireDesId%C3%A9es" class="mention hashtag" rel="nofollow noopener" target="_blank">#histoireDesIdées</a> <a href="https://climatejustice.social/tags/id%C3%A9ologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#idéologie</a> <a href="https://climatejustice.social/tags/id%C3%A9ologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#idéologies</a> <a href="https://climatejustice.social/tags/noblesse" class="mention hashtag" rel="nofollow noopener" target="_blank">#noblesse</a> <a href="https://climatejustice.social/tags/jud%C3%A9ophobie" class="mention hashtag" rel="nofollow noopener" target="_blank">#judéophobie</a> <a href="https://climatejustice.social/tags/R%C3%A9volutionFran%C3%A7aise" class="mention hashtag" rel="nofollow noopener" target="_blank">#RévolutionFrançaise</a> <a href="https://climatejustice.social/tags/France" class="mention hashtag" rel="nofollow noopener" target="_blank">#France</a> <a href="https://climatejustice.social/tags/cosmopolitisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#cosmopolitisme</a> <a href="https://climatejustice.social/tags/privil%C3%A8ges" class="mention hashtag" rel="nofollow noopener" target="_blank">#privilèges</a> <a href="https://climatejustice.social/tags/nation" class="mention hashtag" rel="nofollow noopener" target="_blank">#nation</a> <a href="https://climatejustice.social/tags/nationalisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#nationalisme</a> <a href="https://climatejustice.social/tags/produc%C3%A9risme" class="mention hashtag" rel="nofollow noopener" target="_blank">#producérisme</a>

Estelle PlatiniEmmanuel-Joseph Sieyès fait publier une brochure en janvier 1789 : "Qu'est-ce que le Tiers-État ?"Le pamphlet féroce rend immédiatement son auteur célèbre et connaît un succès retentissant. Sieyès y attaque la noblesse "étrangère à la Nation", dresse le bilan négatif de la politique passée et montre la tache à venir. Que faire pour rendre le peuple heureux? Avoir recours à la Nation et non aux privilégiés, car la Nation est tout, elle est l'origine de tout.C'est un fondement idéologique du <a href="https://climatejustice.social/tags/nationalisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#nationalisme</a>. Extrait : "Qui donc oserait dire que le tiers état n'a pas en lui tout ce qu'il faut pour former une nation complète ? Il est l'homme fort et robuste dont un bras est encore enchaîné. Si l'on ôtait l'ordre privilégié, la nation ne serait pas quelque chose de moins, mais quelque chose de plus."<a href="https://climatejustice.social/tags/%C3%A9lite" class="mention hashtag" rel="nofollow noopener" target="_blank">#élite</a> <a href="https://climatejustice.social/tags/%C3%A9lites" class="mention hashtag" rel="nofollow noopener" target="_blank">#élites</a> <a href="https://climatejustice.social/tags/EstelleRaconte" class="mention hashtag" rel="nofollow noopener" target="_blank">#EstelleRaconte</a> <a href="https://climatejustice.social/tags/travail" class="mention hashtag" rel="nofollow noopener" target="_blank">#travail</a> <a href="https://climatejustice.social/tags/valeurs" class="mention hashtag" rel="nofollow noopener" target="_blank">#valeurs</a> <a href="https://climatejustice.social/tags/valeurTravail" class="mention hashtag" rel="nofollow noopener" target="_blank">#valeurTravail</a> <a href="https://climatejustice.social/tags/politique" class="mention hashtag" rel="nofollow noopener" target="_blank">#politique</a> <a href="https://climatejustice.social/tags/histoire" class="mention hashtag" rel="nofollow noopener" target="_blank">#histoire</a> <a href="https://climatejustice.social/tags/histoireDesId%C3%A9es" class="mention hashtag" rel="nofollow noopener" target="_blank">#histoireDesIdées</a> <a href="https://climatejustice.social/tags/id%C3%A9ologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#idéologie</a> <a href="https://climatejustice.social/tags/id%C3%A9ologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#idéologies</a> <a href="https://climatejustice.social/tags/noblesse" class="mention hashtag" rel="nofollow noopener" target="_blank">#noblesse</a> <a href="https://climatejustice.social/tags/jud%C3%A9ophobie" class="mention hashtag" rel="nofollow noopener" target="_blank">#judéophobie</a> <a href="https://climatejustice.social/tags/R%C3%A9volutionFran%C3%A7aise" class="mention hashtag" rel="nofollow noopener" target="_blank">#RévolutionFrançaise</a> <a href="https://climatejustice.social/tags/France" class="mention hashtag" rel="nofollow noopener" target="_blank">#France</a> <a href="https://climatejustice.social/tags/cosmopolitisme" class="mention hashtag" rel="nofollow noopener" target="_blank">#cosmopolitisme</a>

Susan Larson ♀️🏳️‍🌈🏳️‍⚧️🌈<a href="https://mastodon.online/tags/Rightwing" class="mention hashtag" rel="nofollow noopener" target="_blank">#Rightwing</a> <a href="https://mastodon.online/tags/antiLGBTQ" class="mention hashtag" rel="nofollow noopener" target="_blank">#antiLGBTQ</a>+ <a href="https://mastodon.online/tags/education" class="mention hashtag" rel="nofollow noopener" target="_blank">#education</a> <a href="https://mastodon.online/tags/activist" class="mention hashtag" rel="nofollow noopener" target="_blank">#activist</a> <a href="https://mastodon.online/tags/CoreyDeAngelis" class="mention hashtag" rel="nofollow noopener" target="_blank">#CoreyDeAngelis</a> exposed as former <a href="https://mastodon.online/tags/gay" class="mention hashtag" rel="nofollow noopener" target="_blank">#gay</a> <a href="https://mastodon.online/tags/adult" class="mention hashtag" rel="nofollow noopener" target="_blank">#adult</a> <a href="https://mastodon.online/tags/film" class="mention hashtag" rel="nofollow noopener" target="_blank">#film</a> <a href="https://mastodon.online/tags/actor" class="mention hashtag" rel="nofollow noopener" target="_blank">#actor</a> <a href="https://mastodon.online/tags/SethRose" class="mention hashtag" rel="nofollow noopener" target="_blank">#SethRose</a>.His second <a href="https://mastodon.online/tags/career" class="mention hashtag" rel="nofollow noopener" target="_blank">#career</a> as a <a href="https://mastodon.online/tags/Hatemongerforpay" class="mention hashtag" rel="nofollow noopener" target="_blank">#Hatemongerforpay</a>, criticized <a href="https://mastodon.online/tags/publiceducation" class="mention hashtag" rel="nofollow noopener" target="_blank">#publiceducation</a> for “<a href="https://mastodon.online/tags/indoctrinating" class="mention hashtag" rel="nofollow noopener" target="_blank">#indoctrinating</a>” <a href="https://mastodon.online/tags/kids" class="mention hashtag" rel="nofollow noopener" target="_blank">#kids</a> with “<a href="https://mastodon.online/tags/woke" class="mention hashtag" rel="nofollow noopener" target="_blank">#woke</a>” <a href="https://mastodon.online/tags/ideologies" class="mention hashtag" rel="nofollow noopener" target="_blank">#ideologies</a>, including <a href="https://mastodon.online/tags/LGBTQ" class="mention hashtag" rel="nofollow noopener" target="_blank">#LGBTQ</a>+ <a href="https://mastodon.online/tags/rights" class="mention hashtag" rel="nofollow noopener" target="_blank">#rights</a>. <a href="https://mastodon.online/tags/Women" class="mention hashtag" rel="nofollow noopener" target="_blank">#Women</a> <a href="https://mastodon.online/tags/Transgender" class="mention hashtag" rel="nofollow noopener" target="_blank">#Transgender</a> <a href="https://mastodon.online/tags/LGBTQ" class="mention hashtag" rel="nofollow noopener" target="_blank">#LGBTQ</a> <a href="https://mastodon.online/tags/LGBTQIA" class="mention hashtag" rel="nofollow noopener" target="_blank">#LGBTQIA</a> <a href="https://mastodon.online/tags/Education" class="mention hashtag" rel="nofollow noopener" target="_blank">#Education</a> <a href="https://mastodon.online/tags/Conservatives" class="mention hashtag" rel="nofollow noopener" target="_blank">#Conservatives</a> <a href="https://mastodon.online/tags/Extremism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Extremism</a> <a href="https://mastodon.online/tags/Fascism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Fascism</a> <a href="https://mastodon.online/tags/Grifting" class="mention hashtag" rel="nofollow noopener" target="_blank">#Grifting</a> <a href="https://mastodon.online/tags/RepublicanParty" class="mention hashtag" rel="nofollow noopener" target="_blank">#RepublicanParty</a> <a href="https://mastodon.online/tags/Hate" class="mention hashtag" rel="nofollow noopener" target="_blank">#Hate</a> <a href="https://mastodon.online/tags/Bigotry" class="mention hashtag" rel="nofollow noopener" target="_blank">#Bigotry</a> <a href="https://mastodon.online/tags/Violence" class="mention hashtag" rel="nofollow noopener" target="_blank">#Violence</a> <a href="https://mastodon.online/tags/Genocide" class="mention hashtag" rel="nofollow noopener" target="_blank">#Genocide</a> <a href="https://mastodon.online/tags/Discrimination" class="mention hashtag" rel="nofollow noopener" target="_blank">#Discrimination</a> <a href="https://mastodon.online/tags/Transphobia" class="mention hashtag" rel="nofollow noopener" target="_blank">#Transphobia</a> <a href="https://mastodon.online/tags/ThePartyOfHate" class="mention hashtag" rel="nofollow noopener" target="_blank">#ThePartyOfHate</a> <a href="https://www.advocate.com/people/corey-deangelis-gay-adult-films" rel="nofollow noopener" translate="no" target="_blank">https://www.advocate.com/people/corey-deangelis-gay-adult-films</a>

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